Sunday, September 11, 2011

A Marriage: In and Out of Towners



Marriage - noun the act or an instance of blending or joining, especially opposite or contrasting elements (dictionary.com)

It was another hot summer Saturday in New Orleans and Catie and I were trying to stay cool in the heart of New Orleans' tourism hub, Jackson Square. We drank cocktails at the corner bar and waited for the church clock to strike three.   The Square was filled with the usual clout, tourists and artists, fortune tellers, white tubas and gold trombones, homeless men and women, everyone sharing the bond of sweat on a hot Saturday afternoon, trying to make a dollar off the other.   The city lives off tourists.  Less than half a million people live in the city, but more than eight million people visited it last year to spend their money and spin their cameras.  The city depends on them, and as much as a local might try to avoid walking the same streets, it is inevitable that our paths cross and that we sometimes walk the same line, sometimes in the same spirit, trying to get the best of a given night downtown.
But I wasn’t in the French Quarter to visit.  Catie and I had better plans. When the limousine pulled into the square, I finished my bloody mary, put my jacket over my shoulder, and waded through a crowd of men and women wearing cameras around their necks.  The sun was hot and the skies were clear and the day had the special air of shared festivities, the kind of afternoon that everyone enjoys the same, no matter where you're from.  We entered the religious gem of downtown New Orleans, into a place I had only visited before with a camera and shorts, like a tourist—the St. Louis Cathedral.   It was a great day for a big-ass wedding.

“Let us proclaim the mystery of faith!”  The priest rang out.  I readied myself for some spiritual answers, but it was a Catholic service, and by the end I felt good and confused and particularly guiltless in that clean sort of way that seculars feel when reminded of why they aren’t more religious.  The hall itself was grand, the ceiling clean and celestial, and the wedding beautiful in the way that all weddings are beautiful, the formal intersection of two unlikely souls coming together for something longer than a moment.  Men wore white linen suits and a few hundred guests took communion while the rest of us waited, thinking of opens bars ahead.  After two hours, the organ played the exit music, and we all filed out into the sun.
A five piece band waited for us and began to play.  Tourists gathered.   They were confused.  They thought the event was for them, a show, something that happens at fifteen minutes past the hour and costs a dollar in a bucket.   They mixed themselves in with the guests and took pictures.  We all danced together, the in and out of towners, the tourists with bad baseball caps and cameras and the wedding guests in linen waving white handkerchiefs and scarves.  Everyone danced until the bride and groom came out and then we began to parade. The tourists, now realizing that this was not for them, parted and stood on the sidewalk as we filed past them.  A man in a fanny pack turned to his wife, shook his head and said, “Only in New Orleans.” Then he snapped a picture.
We all followed the music through the Square and across Decatur Street,  forming a thin but deep procession until we could no longer see the band and its horns but could hear it leading us to the river.            
At the banks of the Mississippi the band put away their horns and the Natchez Steamboat blew its copper whistle to welcome us.  The river has a long celebrated history of steamboats, and New Orleans has long been a home of riverboat gambling and races organized to test the superiority of newer models against older. The Natchez is the ninth of its namesake, the first being built in 1823 in NYC but operated in New Orleans.  It is said that the current Natchez has never lost a race on the river, but it’s been years since it competed.  Now it is a daily host to evening cruises of dinner and dancing.  But it was owned by the groom’s family and so for the night the boat was ours.  
It was raining and cloudy and most people stayed inside, but I sat on the deck and drank scotch and talked with those willing to get wet.  The older guests weren't visitors or out-of-towners, but longtime residents.   It is merit enough to have lived here since before the storm, but it is a rarity to meet true natives, folks born and raised in the Crescent City who didn't leave after Katrina.  I talked with an older lady who always held a cigarette in her hand, permanently smoking or ashing or drinking or talking, and she declared her roots with an untouchable pride, knowing her badge of honor was rare and exclusive.  We talked about schools. 
 “What do you here?” she asked.
            “I teach.”
            “Where?” 
            “Here.”
            “In the city?”
            “Yes.”
            “Good for you.”  She dragged from her cigarette.
            “Why is that?”
            “New Orleans kids are rough.”
            “I’ve taught in tough schools before, Boston and Pittsburgh.  It’s similar down here.”
            She leaned forward.  Her cigarette still smoking.  “Black people aren’t the same here as they are up North.”    She leaned back and finished smoking.  I left for more scotch and to watch the great wheel turn as the boat blew its whistle.  We left the dock heading south then west on the great Mississippi River.
Old and new factories perched on the river banks like a timeline, a history of abandonment and resurgence, abandonment and resurgence.   Houses, factories, buildings--artifacts of an earlier culture and tradition--when old and unused are not torn down or removed, but neglected and left alone until they are so colorless and vapid that they stand out as much as everything new and modern around them. It is never understood, not to me, whether they remain up because there isn't the collective energy and resources to take them down, or in the hopes that they may one day be revived. Nothing expresses this dynamic better than the Mississippi and the industrial contrasts that adorn its always-changing banklines.  I drank beer and took pictures under the light rain.  When I was feeling tight enough, I went inside for roast beef and bad pop music. 
          The sun went down quietly and when the steamboat returned to the French Quarter it was night time.  We drank a last round, exited the boat, ready for a rare night out in the French Quarter, a place we rarely visit in the evenings because of its saturation of tourists and faux-authentic establishments.  A young man from the wedding, William, swiped a few wine bottles from the bar and joined us.  He emptied pulled out plastic cups and filled them up and led us across Jackson Square, around St. Louis Cathedral, and into an Absinthe bar where a lady with a pirate hat served us.  It was busy with visitors, families strolling by on ghost tours, a middle-aged couple from Denver who showed us pictures of the wedding we had been in earlier, and a small bachelorette party completing some kind of internet treasure hunt checklist.
          I wanted to flirt, but I was shy.  William, who was gay and unafraid of women, gathered them and filled their cups with wine.  
          "Why are you dressed up?" one of them asked. Her name was Joy.
          "For a wedding earlier."  I said. 
          "The one with the parade?"  
           I nodded. 
           "You were in it?"
          "Yep."
           Joy looked at her checklist.  
          "It says here I need a kiss from a local."  I didn't tell her that in New Orleans, you aren't really a local unless you were here before the storm.  For tourists, spending time with any kind of resident is credible enough to authenticate the experience, so when she put her cheek out, I kissed it. 
          The wine was gone and William was thirsty and restless.  We followed him through the Quarter, our party now complete with bachelorettes, a Denver couple, and other tag-alongs who seemed to sense some excitement in our group.   We stopped at the Goldmine Saloon, a black hole of a club, and drank flat beers and danced on the floor even though it was empty.  The floor was dirty and there was broken glass piled in the corner.  I danced with the bachelorettes and thanked whatever fates divine over French Quarter nights for delivering such a blessing from out of town.  The more I drank, the less local I felt.  I was reduced to base desires and depravity, intermingling with out-of-towners, trying to pose as a local guide of good times, all while wearing my finest clothes.  The only place to go now was Bourbon Street, the electric cesspool of fine dining, piss and liquor, a street designed to simultaneously entertain and contain the millions that come to the city with the intention of pushing the limits of bad habits in a way you can't anywhere else in America.  After midnight, the bright lights, the strippers in doorways, the women carrying two foot-tall cocktails, the large wooden crosses of religious men shouting about doom and sin through mega-speakers, all appear blurry, whether you have been drinking or not.   The streets smell like urine and all the tourists' lips are cherry red from drinking too many daiquiris.   I fumbled along, following William, leading a pack of tourists, my own local identity dissipating in a cloud of beer and desire, until I realized I was just another stumbling out-of-towner on Bourbon.  Joy followed beside me.  She still had the checklist in her hand, still crossing things off as she walked. Still determined to win the hunt.  We found another loud bar one block off Bourbon.

        When we tried to enter the bride-to-be could not find her wallet.  She had left it in the black hole.  I offered to walk them back but before I knew it they had waved down a cab in the direction of Bourbon and were gone.   The fates had robbed me.  I sat at the bar and sulked in my drink.   The wife from Denver sat next to me and told me her life story.  The bar was loud and I couldn't hear her.  After half an hour, I turned to her and said, "I'll be honest, I haven't heard a thing you have said." 
       "Oh, I am sorry.  Sometimes I speak too low."  She started her story again, in the same inaudible whisper.  I closed my tab and left. 
On the corner I ran into the devil.  He was down and out and wanted a dollar.  He had kids at home, he said.   I pulled my camera from my pocket.  I took his picture and gave him my last dollar.
“How are you tonight?” he asked.
“I’m tired.”
            “There’s a lot of good drunk women on Bourbon tonight.”
            I nodded.   It was late and I could seem them down the street, stumbling under the electric lights of piano bars and daiquiri shops, not yet giving up their night even though they couldn't walk straight, ripe with short memories and moral hangovers.  My tie was stained with wine and sweat.  I straightened it, said goodnight to the devil and flagged down a taxi headed in the other direction.   

         





Sunday, August 28, 2011

A light apology



 Dear Readers,

          I want to apologize for the lack of blogs on my blog.   I began teaching full-time after my last post, and all of my rubbish talk about balance has been dismantled. I see the sun rise over the Mississippi every morning (above) before I walk to work from the riverside lot, and I often see it set when I return home to lesson plan for the next day.  In my little spare time, I sit with a drink and stare out the only window of my half-bedroom Creole apartment (below).   It is pretty and quaint if you care to visit. 
            I write every day, but I try my best to post only the material that is worthy of your distraction, which requires me to discard many drafts.  Therefore, expect a post once, perhaps twice, a month from here on out.


     However, I do not want to leave you empty-handed in this blog, so I thought I would briefly introduce you to a local tradition. Birthday money. 
        Last month when I turned 26 I pinned a dollar bill to myself and went to the liquor store.  
       "Can I put money on you?" asked a very cute girl with a wine glass.  I didn't have to strip or do anything unsavory, it was my birthday; therefore people pinned money to my shirt.  Better yet, a stack of bills on your chest is like a Birthday flag being waved in public.  Strangers yell "Happy Birthday" from car windows, bartenders serve you for free, strangers buy you drinks, and you never have to say a word.  All good reason to celebrate your next birthday in the Big Easy.
     


The Dancing Man earned a lot more birthday money than me. 






Friday, August 5, 2011

Decorum and Depravity, Together at Last: Part 1

                 I have struggled with the delivery of this blog post for a couple weeks now.  Sometimes there is too much to write about, and I fail to find any common thread to weave the fabric together.  I brainstormed for weeks, trying to find a literary commonality between a wedding of a lifetime, a trashy dance club, the ups and downs of the French Quarter, ladies arm wrestling, and a transvestite open bar benefit.  But then Friday night I was invited on a party bus.  I was told it would be of the fancy variety, a coach bus with a bathroom and finely upholstered seats, a class act ride around the town.  It evolved into the opposite, a sleaze fest of men and women stripping in the aisle and trying to escort strays from the sidewalk to dance around the stripper’s pole in the middle of the bus.  Above the stripper’s pole was a mirror.  Around the mirror were blue Christmas lights, illuminating the reflection of simple vices, an austere emblem of the city’s allowance, if not encouragement, of turpitude in the city's working youth.   Time and time again there is an indelicate balance between class and ass, respectability and irreverence, pomp and perversion.  A night can begin with the best intentions, honest intentions, well-dressed with predetermined limits of insobriety.  But the slope into depravity is not just slippery, in New Orleans it is a slip n’ slide down a summer ski slalom, home-cooked and escalated by a long blue tarp and a hose full of whiskey.  
            I have broken this topic into two blog entries for readers with short attention spans (myself included).   The first part illustrates how debauchery and decorum are often blurred, if not sometimes inextricable, blended together by the diversity of its participants.  The story is told through a mix of narrative, pictures and captions fabricated in the form of time stamped logs.  While I took no such notes at the event, they remain truthful in content.  I hope you enjoy.
   ___________________________________________________________________________
       
            Part ` : Mr. Legs and Gender Role Reversal in the Central Business District

            When my roommate Catie offered me a free ticket to an open bar benefit buffet dinner, I didn’t ask a lot of questions.   There were free drinks, free food, and some promise of weirdness, as suggested by the name, Mr. Legs.   She only requested I wear something nice. 
            “It’s not casual. It’s classy,” she said.
           
            Inside Generations Hall, I eat bacon maple donut holes and sip on free scotch while surveying the thousands of dollars of services and goods available by silent action.  The hall is broken into three rooms.   Each had an open bar and dozens of caterers serving their specialty foods..  But the focus of the night is not the food or the alcohol.  It is the cat walk.  And the men ready to walk it.  All money will be donated to local rehabilitation houses (for those dependent on not only drugs, but alcohol) and there is no better draw than twenty-five men ephemerally crossdressing for the night, flourishing their anima as bare-legged capricious characters competing for the crown of Mr. Legs.  We all drink and wait for the contestants in suspense.  Here come the girls:
 (Please allow for some confusion of gender-specific pronouns)
  
7:05: Weighing in at 305 pounds with a pecan-colored spray tan, Snookie wows the crowd with his/her fuck you, but please fuck me too attitude.  She walks to the end of the of the catwalk and lifts her skirt and reveals her junk, wrapped in a mini white hammock for support.  Some of us holler, some of us clap, some of us look the other way.    


7:26 - Cher arrives.  Rumor has it that the man that plays Cher received a botox injection (I am not satirizing this) to prepare for his/her part.  She struts and waves her hair and looks like she has practiced for years.  Her legs are shaved and she is the only man to rock high heels at a high performance level.  


7:37 - Pee Wee Herman arrives.  His legs are also shaved and he performs the famous Big Adventure Dance.  An hour later, he would be declared Mr. Legs of 2011, the night's champion, and without any skirts or heels.  

  
7:46 - Fed-up with men trying to act like women and failing, the leader of the 601 Stompers asserts all that is man and rips off his pants and jacket.   He dances to the end of the catwalk, finds his largest friend, and lifts him repeatedly.  Later, his mustache falls off. 

7:56 pm - The Dos Equis Man, Pharaoh, Bernie, Pee Wee, Dumbo pants, and all the characters take a last dance before they wade into the crowd with cups, mugs, and jars. They ask the audience for money to donate to rehabilitating drug users and alcoholics.  They are nonprofit prostitutes.   The open bar ends in two minutes.  Catie and I refill our glasses twice.

 I give Native American Cher five dollars, and he asks me to grab his ass.  I refrain.  We take a picture and he falls down.  It must be the heels. 


          The show is almost over and the bars are now charging money.  Catie and I hear that there is another event down the street aiming to raise money by again reversing gender roles as ostentatiously as possible.  We walk around in a circle until we find the Rusty Nail under the Interstate-10 bridge, host to the bimonthly New Orleans Ladies Arm Wrestling (NOLAW).  NOLAW's intent was to raise money for BreakOut, a nonprofit fighting against the criminalization of variants of traditional sexual orientation and gender identity.  The cause seemed righteous but obscure, and yet it seemed like a thousand people were packed into the bar and patio, standing dancing witness to the corporeal clash of the Big Easy Roller Girls.  A week earlier they had issued  a Big Easy beatdown at Running of the Bulls (see previous post) but now they were pitted against each other in an effort to crown the strongest. (see previous post).  Each contestant took a wrestling name and appropriately disrespects her opponent.  When the judge cannot decide a winner based on strength, music blares and the contestants have a dance-off.  The girl who rolls her Tootsie the most is declared the strongest and ultimately the winner of the summer NOLAW session.
  The match.
 The Tootsie Roll dance-off.

The Winner.


            The contest has finished and a DJ begins to mix dance hits from the 90's.  Much of the classy business casual crowd of Mr. Legs had found their way to the sweaty mass of young professionals and Breakout supporters at the Rusty Nail.  Everyone dances and all the lesbians, straights, gays, transgenders, arm wrestlers, Stompers, teachers, bartenders blend together in a fleshy midnight mass, grinding under the interstate traffic to rap songs dating back to cassette tapes or MTV's TRL more than a decade before.  When Juvenile asks us all to "Back That Ass Up," we seem indistinguishable from each other.  I wondered if I was just drunk, if the alcohol blurred us all together or if it's the crescent city's Dionysian spirit that makes the weird normal and diminishes the lines that other urban societies draw around class, gender, etiquette, and social expectation.  The crowd eventually thins and the music dies. There is a late night rally among friends to go to a local techno dance club, but for me the the balance has been undone, the blend has been unblended, and is nothing left in the night but downward devilry, best left to another night, if at all.    

Sunday, July 17, 2011

Running with Roller Bulls; The Sin of Normalcy

The Reverend Psych Ward delivering his morning sermon
                          

The Roller girls gets ready


From the balcony, the Revered Psych Ward preached:
“Brothers and Sisters of a drunken God, we come here today with so much joy and for so many different reasons.  So many of you have sinned this past year and you have come here to be cleansed. You are guilty of one great sin and that is…you tried to be normal.  You went to work on time, you finished your degree, you did not get that tattoo.  But today is your day my friends, because let me tell you something, New Orleans ain’t for the normal!”

            San Fermin has been a festival for Spaniards for centuries, but in the last four years it has been celebrated simultaneously in New Orleans.  No one is sure when Spaniards started running from bulls.  The ritual began centuries ago when there were no drunks or foreigners crowding the streets of Pamplona.  It began as a functional thing, a way to transport the grand beasts from some common location in the city to the bull ring where they would be sportily killed.   After enough drinks, or perhaps to impress some ladies, young men started to run with, or from, the bulls to prove….well, something. 
            Last summer, having just returned to Pittsburgh, I started to construct my exit plans by applying to teaching programs, the first being a grant to teach English in Spain.  It was a stretch, but the fantasy was rewarding enough to entertain the process, and it allowed my imagination to forecast myself abroad, running the streets of Pamplona early in the morning, drunk with thousands of strangers and strangeness, participating in the absurd escape from a very real and pursuant pain.

“Today, our avenging demons, our horny girls in red, are going to beat the normal out of your backside!........Now every one of you must get down on your knee to receive the blessing.”

             I did not win the grant and did not move to Spain, but to New Orleans instead.  And so when I found myself kneeling down at the intersection of Fulton and Lafayette at eight in the morning, drinking cold sangria in the middle of ten thousand men and women, I had to laugh.  And then I had to run. 
                                                                                                   
“Oh San Fermin, Oh Patron Saint, Give us your blessing, guide us through the bull run, that we may drink together forever in heaven! Release the bulls!  Run!  Run!  Run!”
           
There were no bulls.  Instead there were the Big Easy Rollergirls.  They wore black leather shorts, fishnet stockings, and red bikinis.  They had longhorned helmets and carried plastic bats and paddles.  They growled and sneered, half-naked sadists, armed and on eight wheels.   The dichotomy was clear.   We were the pure.  They were the wicked.   But as Reverend Pysch Ward highlighted, purity and normalcy are the most simple but veritable sins in New Orleans.  And it was the job of the roller girls to punish us and remind us where we lived. 
I started to take pictures until the fog horn blew and the first team of roller girls was released.  Teams of four to eight roller bulls would fire into the crowd and begin to administer corporal consequences.  The run was a mile long, through the Central Business District and the French Quarter and back.  There were more than two hundred roller girls to elude on the way, some more zealous in their swings than others.  
I weaved and then doubled back to wait for a friend.   When the majority of the crowd had passed and the last of the roller bulls had been released, I began a mild sprint through the throngs.   I insisted on maintaining an unbruised ass; if a rollergirl was going to castigate me, she would have to earn it.   In maintaining my purity, I resisted the bars where many participants suspended their run.  I resisted the bags of wine and the early morning heat’s campaign to slow me.  I sprinted past the krewe of the elvi (multiple elvis’s that travel by motorcycle or scooters) towards the finish line, sweaty but unscathed as the battle sounds of dairy aerial collisions sounded off around me.   My comrades were falling, but I maintained my focus.
Until a cat-eyed roller girl, straight ahead, locked eyes with me.  Her horns were long and twisted, her bat thick and red like blood.  She wore no pants.  Only black fishnet stockings and All-American underwear.  She stood her ground and waited for me.  There was no way around her and so I charged, and then jumped, trying to dodge her fiery sadist blow.  Thwack!  I had been hit, my purity ruined, my good Virginian soul tainted on the backside by the black absurdity of a licentious local roller blader.  I continued on with my comrades.  Escape was futile; normalcy and purity impossible.   The finish line was preempted by a gauntlet of fifty roller girls who stood in a line and smacked the asses of every single passing pedestrian.  Some girls were gentle, but there were those, likely the frustrated back-ups on the team, that expressed their pent up rage with long drawbacks and forceful follow-throughs, excessively flogging every man, woman, and child.  I took a final blow in the shoulder blade by one of these girls as I crossed the finish line then left the crowd in search of some cool air and something to drink. 
I found no water during San Fermin.  Only empanadas and more wine.  Fatigued and filthy, a few friends offered me a ride in a customized hand-drawn rickshaw.  They pulled me through the streets of the New Orleans and my former comrades of the roller girl run, the peon pedestrians that we passed, looked at me as if asking, “what did you do that you deserved this?”  I winked at them.   After enjoying my illusion of self-importance, I hopped off where we began, at the corner of Lafayette and Fulton where a Latin jazz band was facilitating a salsa dance party at nine in the morning.
I talked to the roller girls who had put away their bats and whips unless someone was feeling naughty and requested more punishment.  I asked how many runners they had flogged, and estimates ran between a hundred and a thousand hits each.  By multiplying an approximate average of hits administered by each roller girl (500 x 200), it seems that at least 100,000 spanks were issued during the forty-five minute run.  That is more than 2,222 spanks a minute.
         I danced and ate empanadas, and thought of this number, and of Saint Fermin, who was pure in his beliefs and practices, and therefore punished with decapitation.  His mentor was tied to a bull and dragged through the streets.  I took a last sip of wine and rubbed my backside before wandering off to whatever abnormality was next. 

The Finish Line
At the bottom of Canal Street


 Saint Fermin



Black Elvis
Sweet onion, squash, and cheddar empanada
 A requested flogging
  

Saturday, July 9, 2011

Some Normality and Leisure

Holidays and reason are inversely proportional in New Orleans.  The more reason and national tradition a holiday possesses, the less play this city gives it.  Therefore 4th of July warranted little weirdness, but included the common affects: extensive alcohol, large crowds, lots of leisure, and a dangerous amount of city residents firing explosives from cramped backyard spaces.  
            I have little narrative to offer but while I work on my next piece, I thought I would share some photographs from the past week which also a tell a story, albeit lazily. I had added captions, but took them away to allow your own imaginative thread to pull them together. 












Saturday, July 2, 2011

The Dichotomy of Imbalance; Work and Play in the Big Easy



The Golden Shoes

I have always been a yin and yang man, a big picture-everything comes together-is together kind of man. It has afforded me a perspective of fluidity, an ability to adapt to my environments and see the world broadly, but it has cost me some basic abilities, such as organizing ideas and information, balancing decisions that suggest divergent paths. And that’s because I am forever incompetent of separating things, removing the black from the white, the good from the bad, work from play.
In New Orleans this disposition can be advantageous. Unless you are preparing for something as requisitely unbalanced as first-year teaching in public schools.
A couple Saturdays ago, I was driving to the dollar store with a coworker to pick up teacher supplies when we had to stop the car at City Park Avenue. A week after Krewe de Palmyra, Mid-City was struck again with another afternoon parade.
The 610 Stompers, self-proclaimed to be “ordinary men with extraordinary moves” were leading the second neighborhood bar crawl in eight days. They were eighty male dancers that wore gold sneakers, tube socks, short blue shorts, headbands, and fake (or real) mustaches. They synchronized dance moves while marching behind a colossal traveling stereo on a truck. Three hundred people followed behind them, and they seemed to be stopping at every bar in the neighborhood.
I returned home and drank a beer on the balcony with my roommates, lamenting this issue of balance. I had just finished an eighty hour work week and was about to begin another to prepare my classroom for summer school. There seemed to be no time for play, but I felt uncomfortable letting a parade pass through my neighborhood without my participation.
I grabbed my old festival PBR shirt, bicycled to Parkway Bakery for a catfish po-boy, and joined the parade at Finn McCool’s. There was no live band, just the truck with speakers blaring pop songs and the troupe of male dancers following it, unifying modernized disco moves with deft hilarity. We danced our way down Banks Street and to the final stop at Bayou Beer Garden where a party was ready out back.
The Ghost, a founding member of the 610 Stompers, insisted on buying me a PBR because of my  shirt. We talked about banalities and how the Stompers got started. “We just got really drunk on MLK day a couple years ago and came up with this idea. I don’t show up to many practices. I’m in and out a lot, but it’s just, the truth is…. I can flat out fucking dance."
I went home soon after and started cutting stars from construction paper and preparing tests and quizzes while people drank on my porch. I would skip the party scheduled for a rooftop RV park across the street that night. I would skip the Cajun-Zydeco Music Festival and the Tomato Festival the next day. I would work from my bed the next Saturday while a thousand biking enthusiasts gathered in Abita Springs for the annual Louisiana Bicycle Festival.
There is no doubt that teaching, especially in the first and second year, is sacrificial in spirit and practice. There is hardly time to write, much less party. But if the 610 Stompers, and guys like Ghost, who are just ordinary men, busy men, can go out together "to flat out fucking dance" on hot Saturday afternoons, then I refuse to believe that balance is impossible. Even if the weights are tilted further towards service, New Orleans remains weird enough that there is always some strangeness marching down your street, waiting for you to put your work away and join it, even if only for a few colorful evening hours.


For videos and more info on the Stompers, check their website, it's great.      
The remaining Stompers at the end of the parade
610 ladies
Dinner
After-party dance competition.
With the Ghost